The Wu Way

In my search for a sane and rational way of living that does not destroy biodiversity and natural habitats for all other species, I’ve looked to other worldviews and philosophies for examples of how other cultures and societies have thought and taught about the world we all live in.

The unfortunate thing about individually focusing on Taoism, quantum mechanics, consciousness, neuroanatomy or any other named discipline is that we can’t see the forest for the trees. It’s all of a piece; the names separate out the various parts. We get so mired down in the minutia, we don’t see the whole.

As it is in the Multiverse, so it is unto the quark.

Let me take this Way in striving for a model of the totality of reality, consciousness, the Multiverse/universes/Universe and everything.

In quantum physics we identify the Multiverse as the infinite set of infinite universes, which includes our own infinite Universe. Our Universe consists of eleven dimensions, time and three physical dimensions, plus seven other tightly wrapped dimensions of which we are not consciously aware. We use mathematics to describe our Universe, the Multiverse and their eleven dimensions, because mathematics is not burdened with symbolic meaning. The “words” of mathematics are clear, unambiguous and universally understood.

The universes of the Multiverse can and do interact in startling ways, as is demonstrated in the easily reproduced double slit experiment, which also shows us that human consciousness is an intimate part of the working of the Multiverse. The double slit experiment shows us the Multiverse/Consciousness in action. When we look for light as particles, we find particles. When we look for light as waves, we find waves.

In a like manner then, consciousness consists of the Universal Consciousness as the infinite set of consciousnesses, which includes our own personal Consciousness. What we identify in psychology as the subconscious is the connection between our personal Consciousness and the Universal Consciousness through the eleven dimensional computation matrix built into the structure of our brains, as a result of human evolution within the eleven dimensional Universe. Meditation, sleep dreaming, day dreaming, imagination, intuition, deja vu and altered states are descriptions of mental states that quiet the busyness of the brain’s internal dialog so that we can experience the connection to the Universal Consciousness. This experience is difficult if not impossible to relate in words because it transcends verbal expression, cannot be objectively verified and is meaningful only to the percipient. Yet the experience is universal.

This consciousness has been known for thousands of years, by people who have tried to express the experience in many ways, many of which have become distorted, manipulated and controlled as organized religions. Others maintain oral traditions, which we call myths, that are nonetheless grounded in experience with the ineffable, and combine them with practical experiences of being a human being in the natural region they inhabit. Raven stories, coyote stories, origin stories, all carry the seed of the contact with universal consciousness.

There are some who hold that this level of human consciousness is a fairly recent development in human evolution, which would fit in with the evolution of the human brain’s eleven dimensional computation matrix. One might speculate that this development may have been responsible for the success of Homo sapiens sapiens and the demise of Home sapiens neanderthalensis.

“Where are you going with this?” says the wag in the back.

Good question!

The point of Taoism is “The Way.” This is not a judgement call; there is no “Right Way” and there is no “Wrong Way.” There is only “The Way.”

The Way is the Multiverse. The Way is Consciousness. The Way is the eleven dimensional computation matrix we carry around in this head thing of ours.

When we go against The Way, when we force things, control things, lord it over others, when we push the rope, make it happen, press on regardless, we fight against the flow of the Multiverse.

When we go with The Way, when we allow things to rise of themselves, when we wait for the cusp, pause until grokking is, go with the flow, swim with the stream, we cooperate with the flow of the Multiverse.

Our Modern Western Civilization, if that’s what it is, goes against the Way in every respect. It is the antithesis of the flow of the Multiverse. It is the cause of immense suffering in humans and untold destruction of the non-human world.

An alternative approach is wu wei, not doing, arising of itself, doing what’s natural, going with the flow. If it doesn’t arise of itself, if it feels like pushing the rope, if it resists at every turn, don’t do that!

This is a simple approach, probably too simple to have any effect. We have to start somewhere.

NOTE: I’ve referenced a lot of esoteric stuff herein without citations. If something above piques your interest, or if you respond with “Huh?” let me know and I’ll supply a bibliography. It’s about time I worked one up anyway, so I can remember where I’ve read things.

The Worm Turns?

“Treade a worme on the tayle, and it must turne agayne.” 1564 proverb, John Heywood

It seems that the climate change worm may be a-turning!

e6660-pulling-out-hairIt started with Bret Stephens’ April 28 editorial, Climate of Complete Certainty, which generated the expected round of knee-jerk criticism from the Usual Suspects. Cries of “Science Denier!” accompanied the digital gnashing of teeth and pulling of hair, as the Climate Change Alarmist machine shifted into high gear.

But then something new happened! Blogs, articles and papers are appearing touting solar influences on climate change, doubts cast upon the projections of global climate models. See here, here and here. Solar and orbital influences on observed climate variation seem to be gaining increased acceptance, in contradiction to the IPCC’s continuing insistence on human causation.

This is a good sign of a trend toward climate change sanity and rejection of the climate change obsession of past decades. The IPCC’s stranglehold on public opinion is beginning to loosen. Critical thinking is peeping above the miasma of political and economic thought control.

I have long cautioned against embracing the Global Warming consensus, from the standpoint of potential loss of respect for science when the anthropogenic global warming proposition is inevitably proven false. But now it seems that science and critical thinking may be making inroads into unsupported faith and unquestioned acceptance. The evidence for the limitations of the anthropogenic CO2 hypothesis, and the reality of the complex system of natural solar, orbital, cosmic, atmospheric and oceanic drivers of climate variation are growing daily.

The alarmists continue to tilt against the windmills of solar luminance variation and Milankovich Cycles, claiming, without evidence, that such influences are minor and ineffective when compared to their favored CO2 thermostat model. They huddle in a linear Cartesian world, fingers in their ears at any mention of nonlinear processes, complexity theory and chaotic adaptive systems.

It is not any single driver that results in observed climate variation. Climate is an emergent property of the chaotic, nonlinear, solar/atmospheric/oceanic adaptive systems, that is unpredictable in meaningful human chronologies. It is also unresponsive to manipulation of human CO2 output. It is the combination of all cycles of natural climate drivers that results in constantly varying, highly diverse climates that are beyond human control.

We’ll see how this trend plays out and how much the worm turns on the climate change consensus. It’s about time!

Poverty, War and Climate Change

    I recently responded to a climate change alarmist who claimed that the greatest threats to humanity are “poverty and war.” At first blush this may seem to have nothing to do with climate change. However, this perception is a clear indication of the overall homocentric viewpoint of climate alarmism.

Poverty and war are symptoms of self-destructive social systems based on imperialism, industrialism, patriarchy, class division, and consumerism. Cultures maladapted to present environmental conditions perpetuate dysfunctional social systems until they can no longer support exponentially growing human populations. Cultures and societies are transitory human emergent structures, that change frequently and are subject to human action and control.

What is most important to the future of all life on this planet are the impacts of present human cultures and societies on the non-human world. Air and water pollution, topsoil loss, species extinction, biodiversity loss, and habitat destruction destroy the viability of all non-human species.

Human domination of natural ecosystems has resulted in functional disruption of the intricate web of interrelationships among species. What we consider “normal” Nature is in reality a depauperate shadow of once thriving ecosystems, in much of the world completely overrun with asphalt, concrete, glass and steel. Industrial monocrop agriculture has eliminated many ecosystems altogether, aggravated by the over-application of petroleum based fertilizers, pesticides and herbicides and exploitation of finite aquifers.

These very real and immediate impacts of unlimited human population and economic growth far overshadow any speculative and poorly understood human influences on natural climate variation. Though human societies depend on unnatural conditions of climate stasis, the non-human world has evolved with constantly varying weather and climates for millennia. Climate variation is only a threat to humans.

The present global “climate change/global warming” obsession is an economic and political result of the same cultural and societal systems that result in poverty and war. The Climate Change industry is an attempt to maintain those social systems that have resulted in such devastating impacts on the non-human world.

 

Climatism is Industrialism, not Environmentalism

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The Eco-Alternative – R. Crumb

In a recent post, Climatist Manifesto, Ron Clutz gave me a hat-tip (Thanks, Ron!) for my earlier expression of the “dismay many environmentalists feel at the damage climatists have done both to science and to efforts to protect the planet from real pollution.”

In his Climate Manifesto post, Ron expresses concerns that climatism (belief in human caused climate change and its solutions) threatens present industrial society.

“Political leaders are willing, even enthusiastic dupes, while climatist tactics erode the foundations of industrial society.”

However, climatism derives from and defends that very same industrial society. It is the foundations of industrial society, industrialism, that are the ultimate cause of the myriad impacts on the non-human world, and that must be changed if humans are to reduce these impacts on all life on Earth. Climatism is the industrial approach to natural climate variation, assuming that climate change is caused by human action and is therefore subject to human control and technocratic solutions.

Industrialism is more than the technological results of the Industrial Revolution, ca. 1800. Industrialism is characterized by hierarchical social organization, the concept of progress, and technocracy based on science, technology and bureaucracy.

Industrialism embraces efficiency and expediency above all values, including the appropriation and exploitation for human use of raw materials, defined as “resources,” including living beings and the very air, water and soil on which all life depends. Industrialism goes beyond the dualities of capitalism/socialism, North/South, East/West, science/religion. Industrialism portrays technological change as progress, regardless of negative impacts on natural environments or human communities. Industrialism portrays economic and technocratic growth as desirable and inevitable and views lack of growth as stagnation. Industrialism is the basic assumption of all western societies, and, increasingly, those of Eastern traditions.

It is not the mission, nor even the intent of climatists to deindustrialize civilization. On the contrary, climatists seek means by which industrial society can continue unchanged, and define that as “sustainability.”

It is environmentalists who seek to move away from industrialism to reduce human pollution and destruction of natural habitats. It is environmentalists who propose non-hierarchical, decentralized human societies built on ecological principles, accommodating to natural cycles of resource availability and climate variation. It is environmentalists who threaten industrial society.

“We cannot solve our problems with the same thinking we used when we created them.” Albert Einstein

Stepping back from the precipice

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Over recent years, Climate Change (aka Global Warming or Anthropogenic Climate Change) has taken over as the driving influence of local, regional, state, national and international governments and social organizations.

We are constantly bombarded by dire warnings of imminent doom resulting from our profligate CO2 emissions causing increasing climate change and all of its alarming effects on human civilization and the natural world.

And yet, strangely, nothing changes. The number of cars on the streets and highways continues to increase. Highways are jammed. Garages remained stuffed to the ceilings with stuff, purchased in shopping sprees of lemmingly dimensions. Two and three cars wait patiently in the driveway and parked on streets for the daily trip to the 7-11. Electricity consumption increases at the demand of proliferating electronic devices and their ubiquitous charging stations. TeeVees must be bigger and bigger, demanding more and more energy 24 hours a day.

If climate change is such a big deal, why aren’t we drastically changing our societies to do something about it? Why are we increasing our impacts on our planet instead of reducing them?

For that matter, what specifically can those who are concerned about the impacts of human consumption and development do to drastically reduce or even stop them? How can we change human civilization, cultures and societies, such that humans live in balance with natural geophysical cycles?

These are deep, big picture questions that I’ve never seen fully addressed in any forum or by any agency. George Monbiot, in his continuing series on restoring democracy has come the closest to examining the deep societal, governmental and economic factors that contribute to the increasing impacts of human societies on the natural world.

Judging by today’s headlines, no one is paying attention.

There are ways forward, backward or maybe sideways that could forestall the inevitable outcome of the present course of human growth and development.

In future posts, I’ll explore this vexing conundrum of our present unsustainable civilization, and the necessary reforms, and revolutionary changes required to step back from the precipice, turn around and take a step forward.

The Past is Prelude

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When I first saw the image on the right of Donald Trump, our newly elected President of the United States, it immediately brought to my mind the striking portrait by Arnold Newman of industrialist Alfried Krupp, who oversaw German factories during World war II that were largely worked by slave labor from concentration camps. The devilish image of the millionaire industrialist, taken in 1963, has long haunted my increasing concern for rising fascism in the United States.

The Trump election just concluded is not a victory of populism over elitism, as the Trump team has portrayed. It is a victory of ignorance, fear, intolerance, xenophobia and nationalism over rationalism, critical thinking, and engagement in democracy and community.

The Trump campaign has mobilized millions of people who feel disenfranchised from the political and economic processes. The Great American Dream has become a nightmare for many, and recent politicians have done nothing to engage the people of this country nor even acknowledge their needs and fears. As Greg Palast has noted, we have The Best Government Money Can Buy, and with a political system dominated by corporate funding, only those who support the economic status quo are allowed entry into the process in any meaningful way.

Does Donald Trump’s election mean that fascism has triumphed in the United States? It remains to be seen if candidate Trump will continue unmodified as President Trump. It remains to be seen if the United States’ system of checks and balances has survived recent Neocon attempts to strengthen the independent role of the President. It remains to be seen how millions who voted for Trump will respond to the reality of President Trump. It remains to be seen how millions who voted against Trump will respond to the challenge of a fascist insurrection.

There is some of candidate Trump’s rhetoric that I agree with: abandoning global trade agreements, tighter controls on immigration, cooperative relationships with other countries, abandonment of US imperialism, global economic hegemony. These positive propositions are seemingly at odds with Trumps overt xenophobia, misogyny and intolerance, so it’s difficult to reconcile his bombastic public appearance with any rational government foreign policy.

But then, the government is much more than its titular leader, and the proof will be in Trump’s selection of cabinet and informal advisors. Judging by the ghosts of politics past hovering about the President-elect’s flamboyant hairdo, the future looks grim indeed.

Trump had it right that the election was rigged, probably because he has the receipts. Trump represents a Neocon victory far greater than that of George W. Bush, in that it is a victory of one Neocon darling over another. The fix was in on both sides of the ballot; the outcome was preordaned.

Krupp’s fascism was destroyed in the ashes of World War II. Whether or not it rises Phoenix-like in the new guise of President Donald Trump depends on the engagement of the people of the United States in the day to day political process of Democracy.

“Eternal vigilance is not only the price of liberty; eternal vigilance is the price of human decency.” Aldous Huxley