Radical Environmentalism has fallen on hard times.
Ever since “The Death of Environmentalism” by Ted Nordhaus and Michael Shellenberger appeared in Grist in 2005, accompanying the global obsession with climate change, environmentalism, real environmentalism, has evaporated under a flood of climate change hysteria, with side branches of Extinction Rebellion, Green New Deals and corporate managed school walkouts.
Keith Makoto Woodhouse’s 2018 book, The Ecocentrists: A History of Radical Environmentalism, tells the sad tale of the rise and demise of radical environmentalism, from its roots in the New Left, SDS and Aldo Leopold’s traditional conservationism, to Earth First! and the Sea Shepherd Society confrontational tactics, to the rise of Washington-based Big Greens and the inevitable compromises that turned radical environmentalists into corporate toadies and hunter-gatherers of government funding.
It’s a weird new world we live in these days, with the United Nations touting climate disaster to pump up their Sustainable (sic) Development program, to fund economic growth in less developed countries so they can join the global economy freight train rushing toward the collapsed bridge over Extinction Canyon.
Now we see impressionable children paraded before the ubiquitous media eye, reciting their memorized mantra of climate disaster caused, so they’ve been indoctrinated to say, by burning fossil fuels.
Climate change hysteria is the ultimate separation of human beings from Nature. Climate alarmists and their unthinking followers, call for us to “fight climate change,” to “stop climate change,” and in its most benign form, to “reverse climate change,” as if climate is something outside of human beings that we can control at will. Climate change alarmism is the ultimate expression of our species’ hubris (is there any other kind?).
If we are to rescue radical environmentalism from the clutching claws of climate change alarmists, we must also revive an understanding of ecology, evolution, geomorphology, and, most of all, a common sense perception of the world we share with billions of others species on this benighted planet.
To cultivate this perspective, find a patch of undeveloped Earth, get down on your hands and knees and stick your nose into the plant and animal life at your feet. Stay there for a day or two, maybe three, until you know intimately every creature crawling in and around every plant in your field of vision. Then, when throughly familiar with that wilderness, stand up on your hind legs and look around you, in a 360 degree scan of the roundabout thereof. Expand your awareness of the wilderness at your feet, to the wilderness surrounding you. It’s there, even if, temporarily, hidden under roads, houses office buildings and other monuments to human folly. The same biophysical processes are at work wherever you look, inescapable, perfectly natural (Nature-all), continuing apace as they have since the beginning, if there is one, of this Universe thing we inhabit.
Once you are thoroughly at home with your own bleeding piece of earth, your dealings with local government, developers, Chamber of Commerce growth maniacs, militaristic imperialists and other butchers of things natural and good, take on a depth and authenticity unavailable to those drifting in a sea of social media, cell phone obsession and dislocated, electronic distraction.
“O, pardon me, thou bleeding piece of earth,
That I am meek and gentle with these butchers!”
Radical environmentalism is a revolutionary awakening that brings into sharp focus the yawning chasm between human ignorance and uncaring profligacy, and the natural world that arises of itself within and around us. Once awakened to this all-encompassing reality, one can never see the world in any other way.
I’ve been walking this path for a long time. For a glimpse of my travels and travails, go to The Way of Nature, and join me as we look beyond our toes at the edge of the abyss, turn around and take our first steps forward.